Conferences and Congress about Naxi people and Dongba tradition

Research on the traditional music of Na’xi ethnic group Zhangna 中央音乐学院

Research on the traditional music of Na’xi ethnic group

Zhangna 中央音乐学院

The traditional music of Na’xi ethnic group, also known as ‘baishaxiyue’, is one of the most important parts of the inherited traditional Na’xi music which includes ‘Dongba music’, ‘Boshixili’ and ‘Lijiang traditional music’. For a long period of time, the researchers of relevant disciplines have been concentrating on the indications of its name; its history tracks, its musical from and its historical and cultural values. As for the indications of the name, there are mainly two opinions including ‘baishaxiyue’ and ‘baisha music’. As for its history tracks, ‘baishaxiyue’ is the folk music derived from Na’xi ethnic group and it is the heritage sound of the Yuan people. It is also a great music that mixed with various sources of music. As for the musical form, ‘bashaxiyue’ is a kind of classical music set that contains dancing music, songs and instrument music. Its traditional performing processes start from ‘du’, followed by ‘zongshi’ ‘sansiji’ ‘aliligoujibo’ ‘meimiwo’ ‘duocuo’ ‘kacuo’ and ended by ‘mubu’. The main features of the musical form are the consistency between every second paragraph and the comparison between the neighboring paragraphs. If it is the chorus of eight musicians, the main instrument is bamboo and accompanied by singing and dancing. There is no company of the beating instrument and no rigid numbers of the band. This essay will mainly deal with the name indication, its musical forms and the recent research and conclusion.

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Language and Culture Affect Color Cognition of Minorities People in Yunnan Province in China

Language and Culture Affect Color Cognition of Minorities People in Yunnan Province in China

Zhang Jijia 1, Xie Shushu 2

1 Ph.D., Department of Psychology, South China Normal University

2 Ph.D., Department of Applied Psychology, Jimei University

In three researches, using color classification task, Color similarity judgment task and color recognition task, to investigate whether different cultures and languages in Yunnan province affect these people’s color cognition including perception and memory, or weaker, just affect color memory. The results showed that 1) the color classification of undergraduates from Naxi, Yi and Bai were consistent with the cultures of these three nations; 2) Han students distinguished color similarity and recognized in green or blue category significantly faster and more accurate than Naxi students did. It meant that the mixed using of the words “green” and “blue” of Naxi   people led to their harder discrimination of green and blue than Han people; 3) Yi students discriminated ‘black’ with different brightness notably faster and more accurate than discriminated ‘white’. Bai students were on the contrary. Han and Naxi showed no notable difference.

To sum up, in our first study, Students from three nations were consistent in their classification of the 11 color terms in general, which was in flavor of perceptual Universalism. Nevertheless, there were significant differences among the three minorities and Han nation consistent with the differences in their languages and cultures and thus consistent with the predictions of Linguistic Relativity Theory. Language and culture do affect color cognition directly and indirectly.

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Naxi Language of Reduplication

Naxi Language of Reduplication

ZENG Xiao-peng and Wu Xiao-li

South-west University

Naxi language have many Reduplications. reduplication of Literal structure, vocabulary and syntactic structure, This paper comprehensive describe the reduplication phenomenon in Naxi language , and Attempt to have a systematic comparison with the same type of Chinese language. A character is a word , so through reduplicative words to research the role of reduplication in the way of Words express . Meaning of Reduplication show in grammar, it is also reflected in the Words .

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Anthropological Reflections on Nanxi village Funeral ceremony Changes

Anthropological Reflections on Nanxi village Funeral ceremony Changes

Zhang Yue    Zhang Yan

Yunnan University

The Naxi funeral culture is an important part of the naxi culture. Nanxi village as a typical Naxi villages, the funeral ceremony in the long historical process of development formed its own unique form, in particular in 1949 after the liberation , the funeral ceremony undergone drastic changes. By studying the changes of the Nanxi village‘s funeral ceremony, we are trying to show its power and the reasons for the changes, for an in-depth understanding of traditional culture in contemporary society changes to provide an important reference.

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Analysis On The Cultural Ecology And Its Cultural Qualities Of The Intangible Cultural Heritage In Lijiang

Analysis On The Cultural Ecology And Its Cultural Qualities Of The Intangible Cultural Heritage In Lijiang

Zhao Peixi   Zhang bo  Lijiang Normal college

The intangible cultural heritages in Lijiang have rich resources, including languages, festivals, foods, religions and all kinds of folk art and manual techniques. To the end of February in 2008, a lot of heritages there have been ranked the different level intangible cultural heritages, such as two national, six provincial, forty-eight municipal and two hundred and fifty-eight county-level intangible cultural heritages.

From the perspective of the cultural ecology, it can be seen that the unique natural ecology of Hengduan Mountains is the premise of the intangible cultural heritages in Lijiang, which causes their style of “changing with each ten Li” and makes them keep firmly the traditional style of the local nationalities against the impact of the strong cultural currents today. At the same time, as the transitive station of “Chama Old Road”, the special geographical location makes Lijiang become the stage where all kinds of cultures intersect, penetrate and integrate. It also leads to the diverse culture in Lijiang. In addition, the continuous development, the different social organizations and economic forms of the nationalities there constitute the basis of the intangible cultural heritages in Lijiang. These formative mechanisms cause the intangible cultural heritages in Lijiang with the obvious characteristics of nationalism and diversity, and with the potential ones of heritability and flexibility.

Key words: Lijiang; the intangible cultural heritages; cultural ecology; characteristics

Summary: This article is a comprehensive overview for the China Journal Net (www.cnki.net) retrieved journals and magazines (which is based on the journals from China’s core institutions of the music school), which also has been officially published in Yunnan dong Province, Lijiang City during the year 1979 to 2006. After a great deal of information research, I found that there are  number of features  concerned  about music in Lijiang City through different experts’views. Therefore, this article is focus on  the history ofdongjing music, the content ofdongjing music, the features of dongjing music, and the characteristics of the orchestraldongjing music. This article also classified those four aspects and summarized each.The purpose of this article is to comprehensively introduce the dongjing music to the readers and also provide the detail information about the dongjing music. Therefore, the reader can understand the dongjing music well.

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The Category of Postverbal Particles in Naxi and Grammaticalization

The Category of Postverbal Particles in Naxi and Grammaticalization

Melody Ya-Yin Chang

Yuxi Normal University

Naxi is a Tibeto-Burman language spoken in the southwest of China.

The syntactic categories of postverbal particles in Naxi are dual: both functional and lexical at the same time. On the one hand, they functions like inflectional categories since inflectional components such as aspect and mood are expressed in the analytic categories of postverbal particles:

(1)       a.         xɯ³³   ɡɯ³³   mbɯ³³                                                                       b.         xɯ³¹   ɡɯ³³   tʰv³³

rain                  drop    prospective                                                    rain                  drop            perfective

“It is going to rain.”                                                                                      “It has rained.”

c.         xɯ³¹   ɡɯ³³   ne³¹                                                                            d.         xɯ³¹   ɡɯ³³            tʂʰɿ³¹                                                                   rain                  drop    progressive                                                     rain                  drop    inchoative

“It is raining.”                                                                                               “It is starting raining.”

On the other hand, the postverbal particles in Naxi also exhibit strong verbal characters. In particular, they may license a locative subject. As shown in (2), when the postverbal particle ne³³ occurs, a locative NP can be licensed in subject position even if it is not part of the argument structure of the sentence:

(2)       a.         dʑy³¹             ɡv³³                 xɯ³¹   ɡɯ³³   ne³³

mountain         on                    rain                  fall                  progressive

“It is raining on the mountain.” (with strong visual effects)

b. *      dʑy³¹             ɡv³³                 xɯ³¹   ɡɯ³³

mountain         on                    rain                  fall

It is worthy to note that the postverbal particles in Naxi have their origins in directional verbs, and nowadays their verbal uses are still retained:

(3)       a.         u³³jə³³              ɡu³¹mbe³³        mbɯ³³                                    ze³¹

WuYong          LiJiang                        go.irrealis                    ze

WuYong will go to LiJiang.

b.         u³³jə³³              ɡu³¹mbe³³        tʰv³³                          ze³¹

WuYong          LiJiang                        reach.realis                  ze

WuYong have reached LiJiang.

c.         u³³jə³³              ɡu³¹be³³                       tʂʰɿ³¹                               ze³¹

WuYong          LiJiang                        come.realis                  ze

WuYong came to LiJiang.

To properly analyze the postverbal particles in Naxi, we thus suggest that a grammaticalization path should be involved to relate the dual categories of Naxi postverbal particles. In this approach, the verbal category of the postverbal particle is the genesis, later an auxiliary (or light verb) status is developed, and finally an inflectional status arises.

Selected References:

Matisoff, J. A. (1991) “Areal and Universal Dimensions of Grammaticalization in Lahu,” in E.C. Traugott & B. Heine, eds., Approaches to Grammaticalization, vol. II: Focus on Types of Grammatical Markers, pp. 383-453. Amsterdam/ Philadelphia: John Benjamin’s Publishing Co.

梅广 (1996)《独龙语的句尾词研究》,载《语文研究》30期,页151-175.

木仕华 (2006)《纳西语句尾词研究》,汉藏语言研究,民族出版社,页168-179.

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文化遺産 から“文化資源”へ-東巴文化を残すことと活かすこと-

“文化遺産”から“文化資源”へ-東巴文化を残すことと活かすこと-

日本・神奈川大学日本常民文化研究所長

佐野 賢治

納西族の民族の精華とも言うべき、東巴文化を過去志向の保存、“文化遺産”としてではなく、現在、将来に活かす未来志向の“文化資源”としての観点から意味づける。納西族の人々が、「カミ」(超自然的存在)-「自然」-「人」、「先祖」-「我々」-「子孫」の関係性の中で作り上げてきた体系である東巴文化を、生活が激変する近代化の中で、いかに“伝承”していくのか、その論理そのものを問いたい。

Ⅰ はじめに-なぜ東巴文化を保存継承しなければならないのか?

Ⅱ “民”の発現-伝統と近代の相克-

Ⅲ 二つの知-生活の“知恵”と科学“知識”の融合-

Ⅳ 郷土研究から世界民俗学へ-現代社会における民俗文化の意義-

Ⅴ おわりに-エコ・ミュージアム運動の推進-

从“文化遗产”到“文化资源”-把东巴文化保护和活用问题-

无可非议东巴文化是纳西族民族文化的精髓,是其过去意向的保留。它不仅仅是“文化遗产”,而是能够在人们的现在与将来的生活中发挥作用的具有未来意向的“文化资源”。这个观点是非常有意义的。纳西族的人们用东巴文化将“神”(超自然地存在)—“自然”—“人”—“祖先”—“我们”—“子孙”有机地结合在一起,形成了一个系统的整体。那么,在生活正在发生激变的现代化的社会里,它又是如何得以传承的呢?让我们一起来寻找一下答案吧。

1绪论——为什么要保护和传承东巴文化?

2‘民’的发现——传统与近代的二元对立—-

3两个智——生活的智慧与科学知识的融合—-

4从乡土研究到世界民俗学—–民俗文化在现代社会中的意义—-

5结语——环保博物馆运动的推进—-

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A Study on the Relationship Between Gao Family in Yaoan and Mu Family in Lijiang

A Study on the Relationship Between Gao Family in Yaoan and Mu Family in Lijiang

Yu Jiahua

Yunan Normal university

The political, economic, cultural and marriage relationships and influences among Tusi (tribal chiefs) is an important issue in the area of ethnic study. This paper is a case study on the relationship between two Tusi in southwest China: the Mu family in Lijiang and Yao family in Yaoan in the Ming and Qing Dynasties.

According to The Family Tree of the Gao written in Chongzheng period in the Ming Dynasty and The Genealogical Chronicle of the Mu Family written in the Ming and Qing Dynasties, during two hundred years from 1488 to1745, six generations of the Gao family such as Gao Feng were married with the Mu Tusi’s daughters and nieces, while two generations of the Mu Tusi such as the Mu Zhong were married with the daughters of the Gao Tusi. Eight generations’ marriages between two families helped them to establish a close relationship, and they supported each other.

During the long interaction and communication, the two families shared the similar values. For example, The Gao Family Precepts mentioned the rules of “be loyal to the sovereign and honor one’s parents”,while the Mu family taught their children to “be loyal to the sovereign and respect ancestors”. These values are good for local security and ethnic unity, and also good for forming and developing patriotism.

Both families were interested in learning cultures of their neighbor groups,especially the Han culture. Some members of both families could skillfully write Chinese poems and had made a great achievement. The Mu family members were good at writing Chinese poems, and published more than ten poems anthologies such as Poetry Anthology of the Snow Mountain. The Gao family was famous for writing chronicles and academic books, and published several books such as Chronicles of Jizu Mountain. The achievements of both families have richened the culture of the Chinese nation.

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Identity and Schooling among the Naxi

Identity and Schooling among the Naxi

YU HAIBO  Hongkong University

This paper examines the role of schooling in constructing identity of Naxi secondary students in Lijiang, southwest China. The study shows that the school assigns an identity of the Chinese nation to Naxi students, while it also plays a role in forming their ethnic identity. The school curriculum, teachers’ teaching, and interactions among students influence the identity construction of Naxi students. A qualitative method was designed to collect data for this study.

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THE TENTATIVE IDEAS ON ESTABLISHING THE NEW SPECIAL PHILOLOGY OF STUDYING THE DOCUMENTS OF DONGBA SCRIPTS OF THE NAHSI NATIONALITY

THE TENTATIVE IDEAS ON ESTABLISHING THE NEW SPECIAL PHILOLOGY OF STUDYING THE DOCUMENTS OF DONGBA SCRIPTS OF THE NAHSI NATIONALITY

YU Suisheng

The documents of Dongba scripts of the Nahsi nationality have great quantity, various forms, rich contents and long research history, but the research on them is rather weak, although the science about the Nahsi nationality which is based on the core of the culture of the Dongba scripts is becoming the hottest discipline on the world.

It’s necessary to establish the new special philology of studying the documents of the Dongba scripts to make clear their conditions, disclosing the law of their emerging and developing, summing up the predecessors’ experiences and achievements, and benefiting the researchers who are studying the science of the Nahsi nationality.

This paper issued the tentative ideas for this new special discipline, and it ould be constituted of the following essentials: the research scope of the  Dongba scripts, their categories, handwriting carriers, formats, characters, contents and length; their emerging, transcribing, handing down and spreading; the creation of the Dongba scripts and Dongba who have handed down the documents; the research on the documents’ versions, timing, region, store, compilation, catalogue and issuance; the evaluation and introduction of the works on the Dongba scripts; the research methods and prospects of this new discipline of studying the documents of the Dongba scripts.

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